Posts tagged "black women"
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Mountain milestone: Henderson becomes first black woman to earn tenure at MC

Melanie Tucker| (melt@thedailytimes.com)

After moving to Maryville six years ago from St. Louis to teach political science, Dr. Frances Henderson has landed herself in the record books as the first African-American woman to receive tenure at Maryville College.

Henderson was awarded tenure recently at the college and it will take effect in August. College officials believe Dr. John Perry was probably the first African-American professor who received tenure at MC. He was hired in 1985 to teach in the college’s physical education/health/recreation department. He was tenured in 1989 and was promoted to associate professor in 1996. He retired in 2003. Currently, Henderson is the only African-American professor on the faculty. There are some on staff.

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http://www.thedailytimes.com/Blount_Life/story/Mountain-milestone-Henderson-becomes-first-black-woman-to-earn-tenure-at-MC-id-036366

Reflections Unheard: Black Women in Civil Rights is a feature-length documentary that focuses on black women’s marginalization between the Black Power and Feminist movements, as well as the resulting political mobilization of women of color.

A large segment of this film focuses on former black women activists’ experiences with racism in the Feminist movement, particularly their struggles dealing with lack of empathy and understanding with white feminists on issues that concern women of color. It also includes a wide range of archival footage from the 1960s and 70s, which displays the blatant differences in socioeconomic status and political concerns between white feminists and feminists of color.

Reflections Unheard serves as evidence that the issues presented in The Feminist Wire’s Race and Feminisms forum have been prevalent for years and that there is still much progress to be made.”

(Source: thefeministwire.com)

Even before you notice the smooth, powerful swing that has helped propel her to the brink of stardom at only 17, you see something else that defines Ginger Howard and her precocious golf game…the smile. It lights up her face, as she talks about her life and dreams.

Ginger has become a member of the LPGA at the right age of 17, the youngest ever.  There’s a good chance you haven’t heard much if anything about Howard yet, but all that could change very soon. If things go they way they’ve been heading, we may soon become well-acquainted with the million-dollar smile and formidable style that has been lighting up the ranks.

And the story could ultimately entwine a Williams Sisters tennis twist, because waiting in the wings is 16-year-old sister Robbi, a prodigy in her own right.

Ginger follows other notable black golfers such as, tennis great Althea Gibson was the first black female to play on tour. Gibson broke through in 1963 and played in 171 tournaments until 1971. From 1967-80, Renee Powell also held an LPGA Tour card. More recently, LaRee Pearl Sugg played full-time in 1995, ’96, 2000 and ’01. Also, Andia Winslow missed the cut in her one event in 2006. (NFL Hall of Famer, Kellen Winslow, Sr., is her uncle.)

I get a feeling we will be seeing and hearing a lot from these talented sisters. Go girls!

Didn’t we tell you Black girls do everything?

(Source: naturallymoi.com)

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… Macc E-Money references Drake’s “Young East African Girl” lyric, presenting black beauty in a limited way and privileging East Africans over other Africans while passing it off as an appreciation of African beauty.

The lines between acceptance, fetishism and exoticism are blurry. It would seem that the primary distinction between black (North American) men, East African men and white men exoticizing East African Girls is that for many white men and even some East African men, the exoticism is firmly rooted in a belief in the racial categories—a belief that race is biological when it is in fact social, and a fetishization and romanticism of our Arab World ties and colonial past. For a lot of black men like Drake, it’s way less insidious. At best, it’s a misguided reinscription of the white standard of beauty through acceptably black women. At worst it’s intra-racial discrimination. Usually, it’s a combination of all these things but if representing, hyping and esteeming women with acceptable blackness is good for all girls—Trickle Down Acceptability, if you will— then we’d probably live in a post-racial world where fairies and dragons and Tupac populated the earth. Sadly, we live in a racist, sexist world where black men and white people can hurt black women in the same ways. Black women hurt black women, too, but differently: we don’t have each other’s back. Those that see themselves represented in the lyrics and the videos, accept it without questioning it. And those who lament the overrepresentation of East African Girls, frequently fail to realize that the “Young East African Girl(s)” of Drake’s lyrics are like all women of color; they are objectified and male-gazed upon in hip-hop. These women are mythic, “exotic” generalized by rappers as the ambASSadors of their ethnicity or nationality. We are an idea rooted in a scant and skewed example— a token— from Drake’s own lived experience, mixed in with a little bit of mainstream imagery and a history that isn’t even our own.

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Poetic Justice: Drake and East African Girls Safy-Hallan Farah

(Source: The Huffington Post)

Still singing their freedom songs, arrested protesters come out of paddy-wagon on way to the makeshift, outdoor “chicken-coop” prison.” 

 

#WeAreMovements

(Source: crmvet.org)

“There is only one for me …. you have made that possibility …” - Floetry, Say Yes #MondayMusic